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1. KI(Qi)

 'ki' is the divine force, the force of nature, and the force that governs the internal organs. We can find the  forces of ki and Ryok in  the human body. ki and Ryok is created from the 'Kyonglak' and the human   muscles respectively.  ki is automatically made  by the 'Yukwon', or  the-Six-major-stimuli, whereas Ryok can  be created by one's  consciousness. Although  we cannot  cure a disease  by consciousness alone, we can  cure  it  by  creating ki through the Kyonglak system.
For example, when you  have a stomachache  from over-eating, you  can cure it by injecting 'Kije'  to the [B4] which helps  your gastric functions. So, when  you use  ki and  Kyonglak, you  can freely control various aches, strengthen the internal functions, and fight incurable diseases and radioactivity through improved immune system.
 
2. YUN (Gathered Dampness)

 Yun is  the nutrition  that  causes 'Ki'  inside the Kyonglak system. So long as your body has both Yun and Kyonglak, there is no reason for you to die. As you get older, your  Yun dries out. If your Kyonglak   system exists,  you can  revive the  functions by injecting Yun  into the  dried  out area.  However, excessive  fat can destroy your Kyonglak system.
 When it happens, the nutrition does not change  to Yun and create ki , but is stored up  in the fat or  is discharged out of  your body with urine. The nutrition does not all change into Yun, but when more than
60% of the  human metabolism  is achieved  through Kyonglak,  we identify it as a good constitution and we call it the Kyonglak-Chejil, or constitution.
 In other  words, even  if two people take the same nutrition, one constitution would absorb it 100% in to its  metabolism, whereas the other would use only part of it and store up the rest. Even when the body uses all of the  Yun, some use the  60% in  their Kyonglak  system, others use the 60%  in their muscles.  For example, a  Ssirum, or Korean Sumo player would use up 60% of his Yun in the  muscles, whereas a
Taekwondo player would  spend his Yun  through his Kyonglak.
When the nutrition is used up in the Kyonglak, ki is created and governs the internal system.
 So, not all of the nutrition becomes  Yun. Only those absorbed in the Kyonglak system are called  Yun. Human bodies  can be divided into Ki-dominant bodies and Ryok-dominant bodies,  according to their
body constitutions. For example, when clouds  gather and dampness forms as if to rain, the Discomfort Index(DI) rises. But when the sky clears after a cool rain shower and mists settle in, you feel very great. You feel great when the white mist  gathers on a green  hill, and the rainbow  hangs on the sky.
 When dampness is gathered, it is called "Sup" or  moisture, but when the dampness moves, it is  called "Yun." Let us take  the human body for instance. Over-weight  people have  weakly developed  Kyonglak
system. Consequently they  have little Yun,  little ki,  but a lot  of Sup and fat.
 That is why fat  people have more  cases of hypertension, diabetes, and rheumatism. To improve  one's Chejil,  or constitution, you  have to revive the functions of Kyonglak and use up  all the fat in the form
of Yun.
 
3. YUKWON (Six Majors)

 On the Earth,  there are  six majors  which stimulate  the human  body. Those are Wind, Cold, Heat,  Dampness, Dryness,  and Fire.
The human  body also  has its own  majors, Wind,  Cool, Heat, Dampness, Dryness, and Fire.
 These majors  give stimulation  to  the Kyonglak.  Yukwon works endlessly  as   stimulants  to  the   Kyonglak system.  Amid   the stimulation, ki is  automatically produced and  that is how  the human
beings are able to maintain their life.
 
4. NERVES

In the Western medicine, the human  body is governed by nerve  system. If that is true, then  you should be able  to move your internal  organs at your will, but you can't.  For example, after an appendicitis operation, you have to wait for the gas to build up and break  wind before eating anything.  If pneumogastric and
sympathetic nerve  systems control   the colon, then  the  colon functions should be normalized through the nerve system; this is not true however.
 But if  you inject  Kije to  [B7] and [A10],  gas is released in a  matter of seconds,  and your abdomen  return to normal  in less than half  an hour. This  is because your  colon functions have  been healed
 I am not sure whether ki heals the  colon through nerve functions, or whether it affects the colon directly. What I am sure of is that the internal organs can  be strengthened  by Ki  through the  Kyonglak system.
The colon starts to move 0.1  second after Ki is injected,  so the speed is faster than lightening. If it goes through the nerve system, then the  nerve system also is as fast as lightening.
 If Ki is used  in above method,  you can also control  the nerve system. For example, facial nerve paralysis and strokes of paralysis can be cured. However, paralysis cannot be cured as fast as internal organs can be. For example, oral nerve parlaysis need  at least 30 sessions  of therapy before healing.
 
5. IMMUNITY

 It means resisting power against illness and  poisonous substances. There is no vaccine in the oriental medicine, but you can raise general  immunity of your body so that immunity against all kinds  of incurable diseases and poisonous matters  can be   raised. Of course general immunity has its limitations, but the point is that you should not lose your immunity in the daily  life, and should  be able  to control all the diseases  by  the strengthened immunity. For example, strengthening the lymphic systems to kill the cancer cells is a kind of the immunity.
 Some doctors of the western medicine may ask, the  lymphs carry cancer cells; how can it kill the cancer? But when the Kyonglak and Ki are strong, the lymphic functions take  sides with Kyonglak and  against
the cancer. If you help an AIDS patient, the internal organ functions return to normal   in no  time. So   immunity means  strengthening of   lymphic functions. When the lymph becomes a faithful  servant of the Kyonglak, immunity is achieved.
 
6. ANTIBODY (Immune Body)

 To raise immunity and resistance, we make chronical  inflammation intentionally, that is to say ANTIBODY. When  this immune body is made in the Kyonglak  system rather than in  the muscles,   the immunity is raised.  In the case, the  immunity lasts  longer, and  works more precisely on the affected area. Although JD is made out of perilla oil, it is hard to produce one unless you are an expert. When the inflammation grows, severe pains follow according to the size.
 
 7. SUSUNG HWAKANG (Water Up, Fire Down)

 It means that the water goes upward and the fire comes downward. The water here  means  dampness and coolness, while the  fire means  (emotional) heat and dryness. Every human body is damp and cool in the  under-body, and hot and dry in the up-body.
 The dampness   underneath  waves  upward and dampens the dry respiratory system and the brain. The dryness on the upper side  dries the dampness around the genital. The process is called "Susung-Hwakang". When the coolness underneath goes up to cool  down the heart, and the heat   above warms   up the  cold  beneath,  it  also  is  a kind of "Susung-Hwakang". So  a genuine  SuSung HwaKang  is when  the four basics, or Wons, complement each other to form a healthy body.
 
8. HWASUNG SUKANG (Fire Up, Water Down)

 It is the opposite  of Susung Hwakang. When  you fall into the  traps of Tam, Jin, and  Chi, you  easily get  "HwaSung-SuKang.
When you get one,  you live in pains,  die in pains, and  die an unwilling death. Tam  means greed,  Jin  means anger,  and Chi  means foolishness or losing of the humanity.
 The mankind as a whole is moving along the  road to Tam, Jin, and Chi in this  modern society.  So sometimes  the diseases  that are  born from Tam, Jin, and Chi, such as hypertension, diabetes, and cardiac diseases, are called modern diseases.
 
9. SAMCHO (Three Parts)

 For convenience's sake  the human body  is divided into  three parts, or SamCho. The area above  diaphragm is called SangCho or upper part. The area between the  diaphragm and belly button is JungCho  or middle part. The area below the belly button is HaCho or low part.
 In the SangCho, there is heart and  lung. In the JungCho there is stomach, pancreas, liver, spleen,   duodenum,  transverse colon, and gall-bladder. In  the  HaCho there is urinary  bladder, uterine, prostate, genital, anal, colons, and  kidney.  Kidney may be considered  part of JungCho according to its position,  but since it  is directly  linked to the ureter, urinary bladder, and genitals, it is part of HaCho.
 The reason we divide human body  into three is  you can  take care of them at   the same  time.  For  example,  if I treat the [B4] of Kyonglak, then all the functions of JungCho are strengthened.
 
10. PYORI TONGKI (Ki moves in and out of the Body)

 It means when the Naenglak functions of Ri or inner side, and the 365 Kyonglak functions of Pyo or outside, move actively  and Ki is able to move through them.  It is similar to the Earth in some ways. The heat inside the  Earth tries to explode outward but is stopped by the gravity and the atmosphere  that
surrounds the Earth. That is  how the life forces on  the planet Earth are balanced.
 The Ki springing out of Ri is the centrifugal force, and the Ki flowing from Pyo to the inner side is the centripetal force.
 
11. KYONGLAK

 Kyonglak means   a sensitive   area. Because   it is   sensitive, it produces resistant force. The created  resistance is named Ki,  and the areas that produce Ki are called Kyonglaks.
 The development   of Kyonglak varies  according to climate and Chejils, or body constitution. Disease   also contributes to  the difference. So the  state of Kyonglak development can  reveal one's illness, constitution, place of living, and how one was educated by  his parents at home.
 
 12. KYONGLAK CHEJIL

 When there is Naenglak and well-developed Kyonglak system, your body is  a Kyonglak Chejil.  You should  weigh normal or below normal, you should have been born in a pollution-free area, and you
should have been brought up under good parents to become a person with Kyonglak Chejil.
 When a person with Kyonglak  Chejil get sick, all you  have to do is  to revive the Kyonglak functions. Since  the system is well developed  in the first place,  it is easy to apply Kyonglak therapy  to normalize the malfunction and the patient heals well.
 
 13. NON-KYONGLAK CHEJIL

 It literally  means  a Chejil without developed  Kyonglak system. Obese people tend  to be  non-Kyonglak Chejils,  but people with normal weight can be the case too.
 If you were born in a polluted area, or if your parents had consumed any kind of drugs with immunity reducing effects, the chances are that you are not a Kyonglak Chejil.
 
14. OJANG YUKPU (Five Viscera and Six Entrails)

 In the  oriental  medicine, the   five internal organs   that work  without halting are called Ojang, or five viscera. The other six organs which work only when needed are called Yukpu, or six entrails.
 Should any one of Ojang stops, the person can  be killed on the spot. So Ojang is  more important than Yukpu. Ojang  includes  the heart,  lung, kidney, liver and spleen, while Yukpu is comprised of stomach, gallbladder, urinary system, bowel, small intestines, and pancreas.
 To strengthen  Ojang, the   circulation of blood  and  lymphs should  be faciliated. That is because  Ojang is fully related  to the blood  circulation. Over-weight is hard on the  heart. Excessive drink swells your  liver, and excessive sex destroys your kidney.
 Yukpu needs  to take   a rest for  a  certain period  of  time. For  your stomach to get strong,  you should eat three  times every day, and  every meal should be a little smaller than what you really want to eat. For your gallbladder, you   should keep  away  from poisonous   or bad  food.  To strengthen your urinary system, you should urinate only  6-10 times every day. If you have as much  food as you like, your digestive  system grows weak. This includes  your stomach,  pancreas, gallbladder,  and intestines.
Usually, a  person  with weak   Yukpu tend  to eat  often  and in   large quantities.
 To strengthen your Ojang and Yukpu, you need strong Ki in your bodily Kyonglak system,  which means  that your  body should  be in  the state of SuSung HwaKang. You have to live a pure life to achieve one.
 In addition, you have to live according to the nature. You also need clean air, clean water, and  regular life. Exercising is  also needed so  that your body can absorb all the nutrition you take in.
 
15. YUSAKI (Faked Ki=Qi)

 Yusaki includes alcohol, caffein,  nicotine, and drugs. To quit Yusaki, you need  to change  your Chejil  to a  Kyonglak and Immune Chejil. People drink cokes, wine, and coffee during  their meals and smoke cigarettes. And their mind is set on earning money.
In other words, their bodies are fed  with Yusaki, and their mind concentrate on things other than their own body. When you are  suddenly stricken by an incurable  illness, your mind returns  to your body, but  by then, it is too late. You  are over-weight, you have no immunity  and you cannot quit Yusaki even if you should. There is no cure.
 
16. ILLNESS

 Illness is pain caused when  Kyonglak  functions do not work properly. There are aches, insufficient  functions, and  immune deficiency. Most of the  aches are  reactionary aches on  the Kyonglak system
and easy to cure. But non-Kyonglak people take much longer time as their Kyonglak is almost non-existent.
 All  illness  comes  from  a  cause. Enjoying Yusaki,   obesity, pollution, overwork,  excessive  sex, and   Tam Jin Chi are the main causes.
 
17. HEALTH

 As long as  the body has  Kyonglak, ki and  Yun, you can maintain your health. The  sensitivity of Kyonglak  detects an illness just like a  radar and  self-cures it.  When you  have an  internal illness,  the
Kyonglak system  starts to  ache.  People with  very sensitive Kyonglak systems feel strange pains and feels something before they get ill.
If your Kyonglak  functions are weak,  then the aches  come much  later and you find out about the illness only after it has developed considerably.
For example, some people feel  liver cancer when it is  only the size of  a small chestnut, while others don't feel  it even when it has  grown as big as a fist. Even  if you have developed  Kyonglak system, unbelieving and obstructing the Kyonglak functions can also be a cause of illness.
 
 18. PRESSED ACHING POINTS

 Aching points are usually  reacting points of internal illness, and sometimes points of illness themselves. These reactions are usually marked clearly on some of the 365 Kyonglaks. So most of the aches appear on the 365 Kyonglak systems. By finding  the aching points in advance,  you can
cure the disease.
 As the aching points  are treatment points,  you must be able to find it through the  diagnosis. Keep  on pressing  with your finger. Move your finger along and ask your patient whether  it hurts when  pressed. When you are used to  diagnosing, you can  feel it, so  you can find  it without asking the patient. If you know the name or symptoms of a certain illness, you know automatically where the aching points are.
 So, the diagnosis  made at  the hospital and the aching points pressed should agree. If they don't match, then it could be an erroneous diagnosis.
There are also several  types of Kyonglak sensing  devices, and since the aching points are very sensitive, you can easily find them with the help of sensing device.
 Once, a head of the  acupuncture association in Taejeon, Korea, made a Kyonglak sensor. We experimented  with it on a patient with leg trouble. She was in her forties and her left hip hurt a lot.
She pointed out an area that hurt the most, but there was no development of Kyonglak near the area.
 Instead I found 6 Kyonglak  systems around Leg 1. So  on the area that she said hurt the most, we  drew a big blue circle. And  on the Kyonglak areas I had diagnosed I drew 6 red circles.  After that, the president made a diagnosis with  the device.  The device  did not react  on the  big blue circle, but it made noises and the needle shot  up when it touched the red circled areas. Then, I pressed the  area with my fingers in  search for the aching points. The red circled areas had hurt a lot,  so I injected Yunje in the area. It was almost cured after about 15 injections.  The effects of  injections should  show after  at least  3 injections.  If it doesn't, then something is wrong.
 There is no reason  to fight over  the position of  Kyonglak. The aching points tend to be right. Aching point reflects the Kyonglak that is reacting at the moment. So I call the point Bu, or area. In the Back  4Bu, there are 8  Kyonglaks including  those related  to the   liver, gall, spleen,  and stomach. Choose one that hurts the most.
 
19. PAIN

 Almost every single  pain, with the  exception of toothaches,  happens in the Kyonglak system.  So if you  control the Kyonglak,  the results show immediately. If  you have  stomachache from   eating too much,  find the aching point from  Back 4Bu  and inject  Yunje. It  would take only 2 seconds for  the pain to disappear.  If you have a  headache, inject Yunje to  either  Head 9Bu  or  Head 12Bu.  The  pain should
subside in a matter of  seconds. Your treat the pain  and its cause at  the same time, but  the whole  process takes  only a few  seconds. However, although pains caused  by illness may  ease off easily,  it does  not mean that the illness itself is cured as well.
 When you are in the final stage of cancer, it might give good pain-killing effect, but that  does not mean  that your cancer  is cured at  once. Also, toothaches may ease  down, but  the effect  is only  temporary. However, menstrual pains and anal pains of AIDS patients improve at once.  The pains usually appear on the pressed aching points, and they are only signals that the Kyonglak system sends when it  cannot handle the illness by itself. If the develpment  of Kyonglak is very  weak, the aching points may never hurt  at all.  For example, at  the first  stage of cancer  or in cases of diabetes, hypertension and kidney failure, there are no pains at all.
So you do not know even if there is an illness or not. Illness without pain is the most difficult to cure.
 
20. SAJIN (Four Types of Diagnosis)

 The oriental medicine has four types of diagnosis.

 The first   method is  called  MangJin. You   take a  look  at the patient's face, body conditions, and movement, to make a diagnosis. If you are over-weight, your spleen aches. The relevant aching point should be in Front 4Bu. If you are weak, there is always pain in Back 4Bu, which means that your digestive system is weak.

 The second method is ChungJin. You diagnose a  person outside by only hearing his voice. For  example, people with low  voice tend to have weak body, and  people with high-pitched  voice tend  to be over-weight.
Young people have  rich voice, and  old people  have thin voice.  When a high-pitched voice is  thin and  edgy, then  the patient  is suffering from hypertension  and  he  is  vulnerable  to  strokes  any   time. But   if a hypertension patient's voice is rich and  has no edges to it,  the person is very healthy despite his illness.

 The third method is MunJin. You  ask questions to the patient  and you make  diagnosis based  on his  mental state.  You have  to diagnose whether he is good or evil  man, whether he is greedy or  charitable, how he acquired the illness, whether his father was a SuSung HwaKang kind of person, whether his grandfather was a HwaSung SuKang, etc. You should find out  the history of the illness,  current state of
illness, and the results of the close examination at the hospital.

 The last method is JeolJin. You examine the patient with the aid of tools and testing  drugs, and  you examine  his pulse  and aching  points.
When a certain Kyonglak starts  to ache, you can see  what kind of illness has started and which part of your body has weakened.  The name  and symptoms   of an illness   had better be  based  on the
experiments made at the hospital. The  history and cause of the  illness is better to find  out through SaJin.  The two  results should agree  to each other, especially in the case of incurable diseases.

  21. CHUNKI JIYUN

 Chunki mean ki descending from the clear sky, and JiYun means moisture coming up from clean land and water. The mankind in the modern age has blocked ChunKi with smog, and lives  with dirty moisture
that is coming up  from the polluted  land. So the  immunity is weakened while the  virus is  strengthened. The  land is  all the  same around   the world, but on a clean land without  smog, ChunKi JiYun becomes SuSung HwaKang in the human body. On a bad land there is no ChunKi JiYun at all, and the human body  is in the state  of HwaSung SuKang. So,  ki from the sky and moisture from the land should be linked with each other in order to form ChunKi JiYun.  When they are not, they are  nothing but heat and dampness.
 When the moisture moves up in search of Ki,  it is called Yun. Mists on a good spring day is  a Yun, the sea air  spreading into the land is  a Yun, and the early morning fog  and sunshine after rain is  Yun. ki(Ѩ) is where stars shine on the clear sky. When there is smog, there is no Ki.
 
22. GOOD & EVIL

 Good basically means good natured  person, and to be  exact people with good mind and  SuSung HwaKang  body. Evil refers  to greedy people with HwaSung SuKang body.
 
 23. TAM,JIN,CHI (Greed, Anger, Foolishness)

 Tam means humans  greed, Jin is anger,  and Chi refers to human foolishness, when the noble human  mind does not go on the  right direction but relys on material forces.
 
24. ACUPUNCTURE or CHIM

 Acupuncture means putting needles on the Kyonglak. You stimulate the Kyonglak in order to control the illness. There are  several methods of acupunture.

 The first is  a direct  treatment. Your treat  the pain  or pressed aching points directly. Put Buhang on the rheumatism,  arthritis, or injured area. In  1959, I   treated patients with   Buhang only, but  it  was more
effective than other types of  acupuncture. The pain areas  usually have a little temperature,  so it  is better  to drain  off  the blood  by using  the Buhang. Putting the acupuncture  needle on Naenglak  points can be
another method of direct treatment.

 The second is an indirect method. You treat areas  unrelated to the pains or injuries. For example, you can puncture the  opposite side of the pained area. Your cerebrum recieves it and  sends the acupunctural effects to the affected part  of the  body. Or  you can  acupuncture the  sensitive areas around the body  and send  the effect  to the  affected parts  through the cerebrum. Both methods have pain-killing effects,  but it is not enough  to cure incurable diseases.

 In Korea, the  effects of  acupuncture rely  largely on  the belief  of the patients. I felt that it was not really a result of the acupuncture therapy.  I myself gave acupunctural therapies in 1957 at Jumunjin city, in Korea. I had about 100 patients every day.  Since I had studied acupuncture  for only a year by myself,  I did  not know a  thing about  acupuncture. I somehow helped a paralyzed patient next door to heal and  walk with difficulty. The woman had exaggerated  to the whole  village that I  was a great  doctor who had studied in the mountains for  10 years, and was great in the  art of acupuncture. Look at her,  she had gotten up  and walked! I had white face because I  suffered from  hunger, and my  appearances were  shabby because I was  poor. But I  must have  looked like a  Zen master  to the villagers. Somehow my acupunctural therapy had effects  on everyone. But when I got  myself brand-new clothes,  the patients stopped  coming, and my therapy no more had any effects. So an acupuncture therapist needs to also effect the patient's mentality to cure the illness. A good doctor should be poorer than the patient, should not take liking to money, and should not lose his humanity.
 
25. MOXIBUSTION

 Moxibustion or moxa  cautery means  that you  put some  moxa on  the aching points and burn it. In other words, you make burns on  the skin. It has effects because the burnt  area is not normal  skin but sensitive skin.
The whole process  helps Kyonglak  functions. Unlike  the one-time acupunture therapy, you  can continousely cauterize  the aching points,  so the effects can  be extended over  a longer period  of time. The  sensitive areas are abnormal feeling areas, so  you feel coolness.  At first  it is hot of course, but after about fifth time, you feel really cool, and you can also feel the Ki  moving inside your  body. As  you can sense  the Ki's  fight against the illness,  you feel  great inside  your head  too. It  is just  like scratching an itchy spot.
 In 1958,  I cured   a 21-year old   man's general rheumatism   by moxa cautery in the city of  Kangrung city. To cauterize the whole  body, about 300 spots had to be taken  care of. Since I  cauterized a same area 50  to 300 times, each process  took seven hours  though I treated  three areas  at a time. The patient  could not  control his  physiological functions  and was about to die,  but I  almost cured  him in  75 days. The  moxa cautery's effect is such, and if  you cauterized the aching  points, every illness gets better.
 The cautery differs  according to therapedic  methods. Boku  means cauterizing in sizes smaller than  a grain of rice.  Saku cauterizes in sizes of   a date  and  makes inflames   the area.  Additionally,  there is
KuduChim which  requires acupuncture  first. On  the  ear of  the acupuncture needle you put some moxa to burn, and the heat is transfered deep down to the point.
 In 1964, I treated a young girl who was  suffering from hypertension and headache. I   used 3  times  of  Saku on   KyonJeong of  her shoulder, and   extracted the  pus  out for   two months.  Her  headache,
hypertension, and obesity  was cured at  the same time.  We lived in  the same neighborhood for 15 years, and she had remained fine.
 The cautery raises immunity through the burns. Even when the burns are inflamed it assures a long-term immunity. That  is because the cautery is operated on  the Kyonglak  system. In  case of  the  girl mentioned above, the  aching point  of obesity,  hypertension, and  headache was  all KyonJeong. The immunity raised in two months of therapy with Saku had remained all her life and had suppressed the blood pressure and obesity.
 This principle helped me produce antibody (immune body) with JD. Some people think that since I  am master of injections,  I am not familiar  with acupuncture art. But you cannot study injections without a vast knowledge on the acupuncture  first. Even now  I have 13  gold acupunctures in  my body, and countless number of  cautery traces, which are  sure certificates of my experience and expertise.
 
26. YAKCHIM (Immune Homoeopuncture)

 YakChim is  injecting remedy  into the  Kyonglak system  in order to maximize the  effects and the time.  Nowadays YakChim is  used widely all  around  the world  at  the same   time. That is   because the
injection needles have become popular. But my scientific theory is different in that I have  unique basic concepts,  and my remedy comprises  of only Yunje and Kije, which  are more than enough  to take care of every single illness around the world.  I have freely shared the applicative methods with the world.
 But frankly I am not really satisfied with the name YakChim. It had been named by Korean oriental medicine doctors. So in 1994, I published a book "Introduction to Kyonglak Studies." I would prefer my  therapy to be called Kyonglak Studies, rather than simple YakChim.
 YakChim would be all right to explain the injections all around the world, but it is not  enough to explain  my deep theory.  If you get absorbed  in remedies too much,  you tend  to go easy  on the  fundamental principles.
What other YakChim in  the world has  shown the theory  and therapedic results that can equal mine? If you  ignore searching for the truth, saving the mankind would be impossible.
 I would like to establish this theory by a final, complex, and open clinical therapy. I do not know when or where it will be, but I am waiting for the day, since it  is my  completion and  duty. In  the future,  we may  need Kyonglak  School,  Kyonglak   Hospitals, and   Kyonglak  Pharmaceutical companies to train pundits around the world and save the mankind.